Holy Dialogue (Pravachana Vakhyalu):
March 28, 2014: If the gods want to help us, they do not stand by us with a stick in their hands like a shepherd protecting his sheep. The blessings from the heavens come to us when our intellects are rightly directed.” And, a curse is nothing but a misdirection of the understanding. When we cannot think rightly, that is the worst thing that can befall us. The assumptions of our personality may be regarded as the main obstacle to yoga. Our whole life is one of pre-conceived ideas. We are not and we cannot be free from these weaknesses, irrespective of our learning and our pedigree, etc. because this defect is ingrained in the very root of our personality. We are born with it. Perhaps this is what they call the original sin which is born with us, that with which we are born into this world and which is the limitation of our very being itself. ‘Likes’ and ‘dislikes’ are the common terms used to describe this defect in us. Misconception, wrong understanding, not knowing the truth of things before us is designated as ajnana, which is supposed to breed aviveka or the mistaking of one thing for another thing. Avivekagives rise to ahamkara or egoism, the sense of importance of one’s own self. Due to ahamkara there is the rise of raga and dvesha, or love and hatred. This pair, love and hate, like and dislike, breeds action, karma, of a selfish character, to gain what is wanted and to avoid what is not wanted. This karma, this selfish action, gives rise to future births and deaths in a series of transmigratory lives. This is the sorrow of life. This is called the chain or the linkage of the bondage of the individual.
---Excerpts from swami Krishnananda’s preaching